Bibliographies: 'Church of Augustus (Evangelical Lutheran)' – Grafiati (2024)

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Relevant bibliographies by topics / Church of Augustus (Evangelical Lutheran)

Author: Grafiati

Published: 14 December 2022

Last updated: 28 January 2023

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Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Church of Augustus (Evangelical Lutheran).'

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Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Journal articles on the topic "Church of Augustus (Evangelical Lutheran)":

1

Kommer, Alois-Richard. "Endzeitstimmung Der Umgang der evangelischen Kirche A.B. mit der Aussiedlung der Siebenbürger Sachsen." Acta Universitatis Sapientiae, Philologica 13, no.3 (December1, 2021): 103–20. http://dx.doi.org/10.2478/ausp-2021-0031.

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Abstract The present paper deals with the attitude of the Evangelical Church of Augustan Confession in Romania (the Lutheran Church of the German-speaking Transylvanian Saxons) regarding the massive emigration of the Saxons after the events of December 1989 in Romania. The investigation is based on official documents of the Central Consistory of the Evangelical Church, from the central church archives in Sibiu/Hermannstadt at the Friedrich Teutsch cultural centre, as well as several editions of the publications Landeskirchliche Information (numbers 1 to 6 of the 1st year) and Kirchliche Blätter (numbers 1 to 12 of the 18th year). The analysis in the present study covers the year 1990 and shows the Evangelical Church as an institution that tries to face the challenges caused by the massive wave of emigrated Saxons. The topics the church leadership dealt with can also be found in the public discourse in the periodicals of the church. They were visibly trying to adapt to the new challenges; the responsible were constantly looking for solutions in order to be able to maintain the structures of the church.

2

Haapalainen, Anna. "An emerging trend of charismatic religiosity in the Evangelical Lutheran Church of Finland." Approaching Religion 5, no.1 (May26, 2015): 98–113. http://dx.doi.org/10.30664/ar.67568.

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The membership rates of the Evangelical Lutheran Church are declining; thus its position in society is becoming more and more precarious. This article focuses on a description of how charismatic religiosity, as one possible answer to the challenges faced, has gained a foothold inside the Evangelical Lutheran Church of Finland and what might be the premises that have made its emergence within an institutionalized Evangelical Lutheran religion possible. Because of the several decades of work done by the association known as Spiritual Renewal in Our Church, the publication of the Bishops’ Commendation, and the Church’s awakening to the ‘crisis of the folk church’, more doors have been opened to collaboration and the search for sources of inspiration.

3

Rynkowski, Michał. "Religion in Criminal Law." Ecclesiastical Law Journal 11, no.1 (December10, 2008): 104–6. http://dx.doi.org/10.1017/s0956618x09001756.

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The twentieth Annual Congress of the European Consortium for Church and State Research was held in Järvenpää in Finland, on the subject of Religion in Criminal Law. It was held at the Training College of the Evangelical-Lutheran Church, hosted by and ceremonially opened by Matti Repo, Bishop of the Evangelical-Lutheran Church of Finland, Joni Hiitola from the Ministry of Education and Professor Sophie van Bijsterveld, President of the European Consortium.

4

Harmati, Béla László. "European Influences: Local Solutions The Pulpit Altar as a Means of Expression." Periodica Polytechnica Architecture 48, no.1 (July10, 2017): 17–22. http://dx.doi.org/10.3311/ppar.11183.

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In the Evangelical-Lutheran Church, the use of pulpit altars has never been obligatory or exclusive. However, the importance of the cult centre in the increasingly uniform internal space as a principle of interior design brought this form into life; one that is exclusively characteristic of the Evangelical-Lutheran Church. In Hungary, pulpit altars were built from the time of the Edict of Tolerance (1781) until the end of the 19th century. In their form, they were mostly to local specifications and options, which played an important role over and above the strong Western European influences. In the evolution of the typology, it is not only the interaction between the Catholic and Reformed elements that can be pinpointed but also the national differences so characteristic within the Evangelical-Lutheran Church.The Slovak, German and Hungarian speaking Lutheran communities, with their diversified and unique relationships, had enriched the forms used in church furnishing in Hungary; this can best be seen in the pulpit altars constructed in the same period.

5

Rasmussen. "Finnish Evangelical Lutheran Church 1904 Confirmation Class." Oregon Historical Quarterly 122, no.1 (2021): 78. http://dx.doi.org/10.5403/oregonhistq.122.1.0078.

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6

Rasmussen, Barbara. "Finnish Evangelical Lutheran Church 1904 Confirmation Class." Oregon Historical Quarterly 122, no.1 (2021): 78–80. http://dx.doi.org/10.1353/ohq.2021.0022.

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7

Sojka, Jerzy. "Lutheran service to the migrants. Global and Polish experiences." Ecumeny and Law 9, no.1 (June29, 2021): 67–88. http://dx.doi.org/10.31261/eal.2021.09.1.04.

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The article presents Lutheran engagement for migrants, using the examples of activities undertaken by the Evangelical Church of the Augsburg Confession in Poland, as well as by the Lutheran World Federation, which is the biggest global organisation of Lutheran Churches all over the world. In case of the Evangelical Church of the Augsburg Confession the text provides an overview of the initiatives undertaken since 2015 in service to the migrants on the parish and Church levels, as well as in cooperation with ecumenical partners (including the activities within the Polish Ecumenical Council and in cooperation with the Catholic Church). In case of the Lutheran World Federation, the first step was to present the theological justification for the Federation’s engagement in the work for migrants, and the next one — to outline the characteristics of the work of the Department for World Service (Federation’s humanitarian agency) in 2018.

8

SIHVO, Jouko. "The Evangelical-Lutheran Church and State in Finland." Social Compass 38, no.1 (March 1991): 17–24. http://dx.doi.org/10.1177/003776891038001003.

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9

Pedersen, Kim Arne. "Hans Raun Iversen, Grundtvig, folkekirke og mission." Grundtvig-Studier 60, no.1 (January1, 2009): 254–62. http://dx.doi.org/10.7146/grs.v60i1.16557.

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10

Perry,AlanT. "Joint Assembly of the Anglican Church of Canada and the Evangelical Lutheran Church in Canada." Ecclesiastical Law Journal 16, no.1 (December13, 2013): 93–95. http://dx.doi.org/10.1017/s0956618x13000902.

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In 2001 the Anglican Church of Canada's General Synod and the Evangelical Lutheran Church in Canada's National Convention, meeting concurrently in Waterloo, Ontario, agreed to a relationship of Full Communion. Readers will be familiar with the Porvoo Communion and the associated Declaration. The Waterloo Declaration is similar in effect and borrows some wording from the Porvoo Declaration, the key difference being that, in the Canadian context, Anglican and Lutheran churches share the same territory, which provides greater opportunity for day-to-day collaboration.

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Journal articles Dissertations / Theses Books

Dissertations / Theses on the topic "Church of Augustus (Evangelical Lutheran)":

1

Braun, Mark. "Changes within the Evangelical Lutheran Synodical Conference of North America that led to the exit of the Wisconsin Evangelical Lutheran Synod." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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2

Heins,RonaldK. "Developing a parish consulting service for the Wisconsin Evangelical Lutheran Synod." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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3

Rammelt, Monika, and Antonia Witt. "Digitized Records of the Evangelical Lutheran Church of Tanzania in Moshi." Universität Leipzig, 2007. https://ul.qucosa.de/id/qucosa%3A34451.

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This volume lists those church records housed in Moshi and two other places inTanzania that have been digitized under a project initially sponsored by the British Library's 'Endangered Archives' programme. Copies of the DVDs, covering a total of 40,000 pages, have been deposited at the Tanzania National Archive in Dar es Salaam and at the British Library, as well as in Moshi itself. They relate to documents written in German or Swahili between 1897 and 1950.

4

Mathye, Mokadi Max. "Becoming a missional church : the case of Evangelical Lutheran Church in Southern Africa (ELCSA)." Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/24453.

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The topic of my study is: Becoming a missional church- the case of Evangelical Lutheran Church in South Africa (ELCSA). The lack of missional astuteness and intelligence emanating from Christendom mind-sets and agendas is detrimental to the growth of the church and is creating missional chaos and paralysis; this is what I am struggling with in my study. The challenge I am grappling with is that the ELCSA as a church has been exposed to a variety and multiplicity of missional cultures and mission settings through a diversity of missionaries operating from different missional landscape and backgrounds. The various and differing missional histories has created inconsistencies in the theological foundations that underpin and add force to her missional outlook and maturity. As the church considers becoming a missional church, there is an imperative need to radically revisit her traditional ecclesiologies in order to develop a clearer understanding of her missional vocation. The missional direction of the church is in quandary, partly because of the leadership failure to manage the contradictory and inconsistent missional attempts and missional immaturity within the ELCSA. Leadership development and formation within the Lutheran training institutes in Southern Africa, which are crucial in church life seems inadequate from a curriculum perspective. Failure to understand and appreciate the current missional language will inadvertently confuse the church’s understanding of God’s mission in the world (missio Dei). The challenge facing the ELCSA will therefore be an imperative and absolute need to move from a church with mission to a missional church. The study seeks to further explore and investigate insights from the ELCSA’s mission history with a view of determining the missional health and checking whether the church has a comprehension and understanding of the concept and language of a missional church and missional leadership. In this study I will also attempt to answer two possible sub-problems of the study viz. How does the ELCSA create a missional leadership aptitude environment and how does the ELCSA implement the missional conversation(s) to the operating landscape of the church? This study will also contrast the attractional and incarnational mindsets I reflect in the conclusion the significance and importance of a missional church and highlight the characteristics or indicators of such a church by applying it to the ELCSA. Recommendations are indicated for consideration by the ELCSA and are not presented as an answer or solution to the challenge that the church is facing.
Dissertation (MA(Theol))--University of Pretoria, 2012.
Science of Religion and Missiology
unrestricted

5

Mtigile, Emmanuel. "The proliferation of dioceses in the ELCT (Evangelical Lutheran Church in Tanzania) a clarion call to a renewed commitment to the gospel of Jesus Christ /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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6

Ishida, Yosh*taka Franklin. "Mission in today's world implications of accompaniment and communio for a Lutheran evangelism /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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7

Rast,LawrenceR. "Nineteenth-century Lutheranism in the American South and West ministry and mission /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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8

Nairenge, Gottlieb. "Being God's stewards in Namibia the unique challenge to contextualize stewardship education in the Evangelical Lutheran Church in Namibia (ELCIN) /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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9

Jackson,SherylD. "A study of required procedures in an ELCA church office." Online version, 1998. http://www.uwstout.edu/lib/thesis/1998/1998jacksons.pdf.

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10

Nzalayaimisi, Gabriel Kalalambe. "Nation building and the church Ujamaa and a liberating theology in Tanzania /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Books on the topic "Church of Augustus (Evangelical Lutheran)":

1

Sachse, Julius Friedrich. Augustus Evangelical Lutheran Congregation at Trappe, Pennsylvania, Perkiomen Valley, Montgomery County =: Der Evangelisch Lutherischen Gemeinde in Neu Providenz, Pennsylvania. Apollo, PA: Closson Press, 1993.

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2

Deeben, John Paul. Collected records of the Wolf's Crossroads Lutheran Charge, Northumberland County: Emmanuel Evangelical Lutheran Church, Wolf's Crossroads, Rockefeller Township (1851-1903), St. Elias Lutheran Church, Hallowing Run, Lower Augusta Township, (1879-1903), and also including Lantz Emmanuel Reformed Church, Brush Valley, Rockefeller Township (1857-1899). Apollo, PA: Closson Press, 2003.

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3

Hoenecke, Adolf. Evangelical Lutheran dogmatics. Milwaukee, Wis: Northwestern Pub. House, 1999.

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4

Evangelical Lutheran Church in America. and Evangelical Lutheran Church in Canada., eds. Evangelical Lutheran worship. Minneapolis, MN: Augsburg Fortress, 2006.

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5

Evangelical Lutheran Church in America. Evangelical Lutheran worship. Minneapolis, MN: Augsburg Fortress, 2006.

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6

Synod, Evangelical Lutheran. Evangelical Lutheran hymnary. St. Louis: MorningStar Music Publishers, 1996.

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7

Ward, Kenn. This Evangelical Lutheran Church of ours. Winfield, B.C: Wood Lake Books, 1994.

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8

Carpenter,RobertC. The history of Bethel Evangelical Lutheran Church. Gastonia, N.C: American Graphics and Print. Co., 1990.

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9

Evangelical Lutheran Church in America. 2010 yearbook: Evangelical Lutheran Church in America. Minneapolis: Augsburg Fortress, 2008.

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10

Fortress, Augsburg. Evangelical lutheran church in america 2013 yearbook. [Place of publication not identified]: Fortress, 2012.

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Book chapters on the topic "Church of Augustus (Evangelical Lutheran)":

1

Remmel, Atko, and Priit Rohtmets. "Comfortably Numb: The Estonian Evangelical Lutheran Church During and After the Soviet Era." In Churches, Memory and Justice in Post-Communism, 157–77. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-56063-8_8.

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2

Moyo, Herbert. "Liturgy and Justice in Postcolonial Zimbabwe: Holy People, Holy Places, Holy Things in the Evangelical Lutheran Church in Zimbabwe." In Liturgy in Postcolonial Perspectives, 95–106. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137508270_7.

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3

Fleßa, Steffen. "“Monitoring the Environment” — A Static and Dynamic Analysis of Catchment Areas of the Hospitals of the Evangelical Lutheran Church in Tanzania." In Operations Research Proceedings, 569–74. Berlin, Heidelberg: Springer Berlin Heidelberg, 1998. http://dx.doi.org/10.1007/978-3-642-58891-4_90.

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4

Duerst, Rebecca, Gustavo Driau, Anne Ruedisili Langdji, and Chandran Martin. "Faith Communities Contribute to COVID-19 Relief: Global and Local Responses of Churches Belonging to a World Communion in Accompaniment with the Evangelical Lutheran Church in America." In COVID-19 and a World of Ad Hoc Geographies, 2461–89. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-94350-9_133.

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5

"Evangelical Lutheran Church in America (ELCA)." In The Grants Register 2018, 319. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1007/978-1-349-94186-5_461.

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6

"Evangelical Lutheran Church in America (ELCA)." In The Grants Register 2020, 338–39. London: Palgrave Macmillan UK, 2019. http://dx.doi.org/10.1057/978-1-349-95943-3_357.

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7

"Evangelical Lutheran Church in America (ELCA)." In The Grants Register 2021, 367. London: Palgrave Macmillan UK, 2020. http://dx.doi.org/10.1057/978-1-349-95988-4_368.

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8

"Evangelical Lutheran Church in America (ELCA)." In The Grants Register 2022, 403–4. London: Palgrave Macmillan UK, 2021. http://dx.doi.org/10.1057/978-1-349-96042-2_4238.

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9

"Evangelical Lutheran Church in America (ELCA)." In The Grants Register 2019, 316. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1007/978-1-349-95810-8_474.

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10

"Evangelical Lutheran Church in America (ELCA)." In The Grants Register 2023, 460. London: Palgrave Macmillan UK, 2022. http://dx.doi.org/10.1057/978-1-349-96053-8_4240.

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Bibliographies: 'Church of Augustus (Evangelical Lutheran)' – Grafiati (2024)

FAQs

Why did ELCA split LCMS? ›

In 1976, the Association of Evangelical Lutheran Churches (AELC) was formed by 250 congregations that had left the Lutheran Church–Missouri Synod (LCMS) in a schism precipitated by disputes over biblical inerrancy and ecumenism.

What is the largest Lutheran denomination? ›

Over 40 different Lutheran denominations currently exist in North America. However, most North American Lutherans belong to one of the three largest denominations, namely, the Evangelical Lutheran Church in America, the Lutheran Church – Missouri Synod, or the Wisconsin Evangelical Lutheran Synod.

What happened to the Lutheran Church? ›

On January 1, 1988, the Lutheran Church in America ceased to exist when its US section, along with the American Lutheran Church and the Association of Evangelical Lutheran Churches, joined together to form the Evangelical Lutheran Church in America (ELCA), today the largest Lutheran church body in the United States.

What are at least three 3 different churches that are established because of Lutheranism? ›

WHO ARE THE LUTHERANS?
  • Apostolic Lutheran Church in America.
  • Church of the Lutheran Brethren in America.
  • Church of the Lutheran Confession.
  • Concordia Lutheran Conference.
  • Conservative Lutheran Conference.
  • Estonian Evangelical Lutheran Church.
  • Evangelical Lutheran Federation.
  • Fellowship of Lutheran Congregations.

Is the ELCA in decline? ›

CHICAGO (AP) _ The Evangelical Lutheran Church in America says its membership dropped 1.6 percent to 4.85 million last year.

Is LCMS liberal or conservative? ›

The LCMS' conservatism soon drew it into conflict with other Lutheran synods, the majority of which were then experimenting with so-called "American Lutheranism".

What religion is Lutheran closest to? ›

Lutheranism is a major branch of Protestantism, identifying primarily with the theology of Martin Luther, the 16th-century German monk and reformer whose efforts to reform the theology and practices of the Catholic Church launched the Protestant Reformation.

What state has the most Lutherans? ›

Minnesota and North Dakota (shown in orange) are the only states in which a plurality of the population is Lutheran. New Sweden, a Swedish colony in the Delaware Valley on the Mid-Atlantic coast, produced the first establishment of the Lutheran Church within America.

Does ELCA believe Jesus is God? ›

ELCA Confession of Faith

This church confesses the Triune God, Father, Son, and Holy Spirit. Jesus Christ is the Word of God incarnate, through whom everything was made and through whose life, death, and resurrection God fashions a new creation.

What are the two types of Lutherans? ›

The LCMS believes that the Bible requires full agreement in doctrine before it is possible to join in altar and pulpit fellowship with other churches (Rom. 16:17). On the other hand, the ELCA believes that disagreement in important doctrinal truths does not prohibit altar and pulpit fellowship with other churches.

Why did Wisconsin Synod break from Missouri Synod? ›

The doctrine and practice of church fellowship was the presenting issue that led to the split between the two synods.

Do Lutherans believe in the Virgin Mary? ›

Mother of God

Lutherans believe that the person Jesus is God the Son, the second Person of the Trinity, who was incarnated in the womb of his mother Mary as a human being, and since, as a person, he was "born of the Virgin Mary". Lutherans have always believed that Mary is the Theotokos, the God-bearer.

Why did ELCA and Missouri synod split? ›

At issue in the dispute were congregational autonomy versus synodical authority and the nature of the church's mission. The Association of Evangelical Lutheran Churches also ordained women, while the Missouri Synod did not.

What do Lutherans believe different than Baptist? ›

Perhaps the biggest difference between Baptists and Lutherans is found in this question: “What does God do for man and what does man do for God?” Lutherans believe that conversion, baptism, and the Lord's Supper are pure gospel and things God does for man, but Baptists think differently.

Do Lutherans believe in being born again? ›

Lutheranism. The Lutheran Church holds that "we are cleansed of our sins and born again and renewed in Holy Baptism by the Holy Ghost.

What are the two reasons why the church split? ›

The Great Schism came about due to a complex mix of religious disagreements and political conflicts. One of the many religious disagreements between the western (Roman) and eastern (Byzantine) branches of the church had to do with whether or not it was acceptable to use unleavened bread for the sacrament of communion.

Is the Lutheran Church Missouri Synod losing members? ›

Every district of the LCMS has experienced numerical decline in the past decade — from a 4 percent decline in some places to over 25 percent in others. The counties where the Synod is strongest across the country also tend to be the counties where population is decreasing.

What is the difference between the Lutheran church LCMS and ELCA? ›

While the LCMS believes the Bible requires agreement in all that the Bible teaches, the ELCA holds that disagreement in some matters of doctrine, such as the mode of Christ's presence in Holy Communion, do not prohibit church fellowship.

Why are Wels and LCMS not in fellowship? ›

While WELS and LCMS both teach that God offers and gives the forgiveness of sins in the Lord's Supper, the two church bodies are not in agreement on all doctrines of the Bible. That is why the two church bodies are not in fellowship with one another.

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